The Duality of Time Theory, that results from the Single Monad Model of the Cosmos, explains how physical multiplicity is emerging from absolute (metaphysical) Oneness, at every instance of our normal time! This leads to the Ultimate Symmetry of space and its dynamic formation and breaking into the physical and psychical (supersymmetrical) creations, in orthogonal time directions. General Relativity and Quantum Mechanics are complementary consequences of the Duality of Time Theory, and all the fundamental interactions become properties of the new granular complex-time geometry, at diifferent dimensions. - => Conference Talk [Detailed Presentation]
... f Time Circular Time and Cyclical Time The Two Cycles of Life Days Days of Other Orbs and divine names The Daytime and Nighttime The Single Day The Moment The Future, the Present and the Pas ...
... e pilgrim is obliged to perform around the Kaaba during the pilgrimage and the seven main divine names, in the manner already mentioned in Chapter III: i.e., each one of these seven Names is ...
... sics. For Ibn al-Arabi, the cycles of time are similar because they are ruled by the same divine names, which is why we expect to see similar events. But the reason why we do not see identic ...
... bi's View of Time and Creation... more on this can be found here . Days of Other Orbs and divine names Days of Other Orbs and divine names: Ibn al-Arabi then extends the meaning of the norma ...
... hat it is not the point. Similarly, the world is the sum of the manifestations of all the divine names of Allah, the Real, but we can not say that the world is the Real, nor we can say that ...
... orm the ultimate symmetry, of the absolute oneness of God, through the hierarchy of other divine names and attributes. Before that, in Chapter III, we shall also explain how these same four ...
... mos: According to Ibn ‘Arabî, as we've already mentioned in section III.6 the divine names can be grouped into three categories: the Names of Essence (asmâ’ al-dh&aci ...
... o knowledge imagines that the essence changed. But (the fact is that) the states seek the divine names and not that the essences are described by seeking. And the essences gain names and des ...
... dicates that spiritual time is necessary to describe the relation between spirits and the divine names before the creating of the physical world. So in this respect Ibn al-Arabi does respond ...
... ion as a structure Allah created on His Image (see section III.2) and relates them to the divine names. He uses cosmology to refer to the ways we acquire more knowledge of Allah. Apart from ...
... the Attributes, the Actions and the Effects. [I.61.13] This alludes to the three types of divine names: the Names of Essence (asma' al-dhat), the Names of Descriptions or the Attributes (asm ...
... each day of the seven days of the week with specific letters of the alphabet and specific divine names of Allah, in addition to certain planets and constellations or zodiacal signs. For exam ...
... one thousand sun days (earth-years) pass. Likewise, all the possible days of all orbs and divine names happen and repeat themselves in the 'Day of the Age' that 'is one Day that never repeat ...
... and Nighttime Ibn al-Arabi not only extends the concept of the known day to the orbs and divine names as we have seen above, but also he gives a very broad meaning of daytime and night (nah ...
... Ibn al-Arabi gives detailed description of the hierarchy and symmetry of the realities of divine names and Attributes. From this book we selected the above diagram that describes the circle ...
... ome Muslim scholars, following a famous hadith [Kanz: 1933, 1937], believe that the basic divine names or Attributes of Allah can be limited to ninety-nine, Ibn al-Arabi considers them to be ...
... l-Arabi also shows elsewhere that the seven Days are 'created' by the corresponding seven divine names, and those are not the same as the fundamental Names or Attributes that initiated their ...
... /nahar) and night (layl) - were mentioned very often in the Qur’an, in addition to some divine names that are related to time such as the First (al-awwal), the Last (al-akhir) and the Age ...
... of the Cosmos: According to Ibn al-Arabi, as we've already mentioned in section III.6 the divine names can be grouped into three categories: the Names of Essence (asma’ al-dhat), Names of ...
... r perception. It is, however, possible to describe Him and speak about His Attributes and divine names, for example as they are mentioned in the Qur’an and the Sunna. We may attain knowled ...
... rnity, Ibn al-Arabi then goes on to classify the states of existence and the hierarchy of divine names, Attributes and Descriptions, thus stating the names and other thing that can be descri ...
... e year, month, day and night, were mentioned very often in the Quran, in addition to some divine names that are could be related to time such as the First, the Last and the Age. This fact is ...
... nd their motion as a structure Allah created on His divine Image, and relates them to the divine names. He uses cosmology to refer to the ways we acquire more knowledge of the Creator. Apart ...
... niverse. The spiritual time is necessary to describe the relation between spirits and the divine names before creating the physical World. In this respect, Ibn al-Arabi does respond to the a ...
... sics. For Ibn al-Arabi, the cycles of time are similar because they are ruled by the same divine names, which is why we expect to see similar events. But the reason why we do not see identic ...
... one thousand Sun days (earth-years) pass. Likewise, all the possible days of all orbs and divine names happen and repeat themselves in the “Day of the Age” that “is one Day that never ...
... world between light and darkness, due to the ruling of manifestation and veiling (of His divine names), thus He determined how (and when) all things start and finish according to certain de ...
... e heart and memory, and both of this physical and psychical worlds are manipulated by the divine names, or the various Attributes of the Only One Real Essence. Originally, “metaphysics” ...
... s, the Universal Intellect is one of them, while the Ultimate Symmetry is the symmetry of divine names and Attributes that we shall discuss in Chapter IV. Nevertheless, just as humans, and t ...
... t the effects of the manifestations of Allah into the world. These manifestations are the divine names that act on the creations. Every time he goes back and forth between the Real and the S ...
... extracted from chapter 7 of the Futuhat [I 121-6]. 12. 'Days': 13. Days of Other Orbs and divine names: Table II.1: Days of some orbs and divine names. The numbers have been collected from d ...
... e pilgrim is obliged to perform around the Kaaba during the pilgrimage and the seven main divine names, in the manner already mentioned in Chapter III: i.e., each one of these seven Names is ...
... of Time and Creation by Mohamed Haj Yousef Search Inside this Book 6.4. The Hierarchy of divine names: We have already discussed the unique Unity of Allah and the diversity of His divine Na ...
... ion as a structure Allah created on His Image (see section III.2) and relates them to the divine names. He uses cosmology to refer to the ways we acquire more knowledge of Allah. Apart from ...
... hat it is not the point. Similarly, the world is the sum of the manifestations of all the divine names of Allah, the Real, but we can not say that the world is the Real, nor we can say that ...
... and determined its level. It is with regard to natural beings just like in regard to the divine names: they can be known and imagined, and their effects can appear and cannot be ignored, wh ...
... and determined its level. It is with regard to natural beings just like in regard to the divine names: they can be known and imagined, and their effects can appear and cannot be ignored, wh ...
... city is ultimately related to the Name al-W hid (the Alone, the Only One) and not to al-Ahad , because with al-Ahad no other entity may exist in order to know Him. [101] See EP , 'Monad and Monadology', vol.5: 361-3. [102] See: Shajarat al-Kawn (Dar al-Mahabba: Damascus, 2003), ed. Abd al- ...
... s , Volume I, M. Chodkiewicz (ed.), W. Chittick (trans.), W. Morris (trans.) New York: Pir Press: 201-30. [43] This book was published many times but the most remarkable critical edition is PUBLISHED B y Su d al-Hak m in 1988 (Beirut: Dandarah). [44] Ab Ish q al-Nu m n al-Sh fi , al-Sir j a ...
I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!
By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.
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Mohamed Haj Yousef
Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".
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